David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
虽然台词和剧情还有进步空间，但是从视效风格的制作和在地文化的表达来看，称得上有国漫自己的风味了。以及…五条人的道山靓仔、椅子乐团的rolling on，还有九连真人的莫欺少年穷，首首击中我了555
很难不感动。每一场舞狮都特别漂亮，狮头又做得生动可爱威武。人生好辛苦，好无奈，但却能有那么一刻是有信念、有勇气、相信奇迹的…
终于有当代市井民族动画了，虽然前半部还稍显稚嫩，但比起这几年井喷的神话新编，这才是我想看到的新国漫，感动。人物设计也终于不在迪士尼式造型里打转，音乐也对（《道山靓仔》开篇《莫欺少年穷》收尾太对味了）。小镇青年才是新世纪中国社会图景符号，不是大圣神仙。想看到这样的动画出口到海外。
前半段不太行，后面从阿娟开始去打工逐渐好看了起来，整体还是不错的，里则林这个编剧的风格，似乎找到了比较正确的打开方式，那些中二的东西只有搭配二次元的呈现形式才会不那么违和。音乐很好，尤其是椅子乐队那首歌，居然可以这么用，离乡别井的打工人真的有深深被安抚到，哭了好久。
2⃣️还有就是舞狮这个题材非常非常新，虽然人物画的真的不好看但整体作画运镜还是很流畅的，特别是舞狮的动作；
大厦的夹缝中你被晃了晃眼，虽跃不过高山，但太阳照常升起。
始终是蹲不到院线粤语版了，好吧好吧…只能先标记上了，过了将近一个月时间还能记起后半段打工生活的展现，即便不够肯洛奇但也至少邱礼涛了；在擎天柱上挂狮头的设计联感到了近年一些应合时代氛围的类型片结尾之灰飞烟灭——被炸烂的青马大桥涌起所有愤怒海水，大桥上小北和陈念囚车分两路，灯塔下海鸟啄出了帕丁森水手的肝肠。bullshit，从下下铺搬到下铺睡的那个人是你是我，脑后的《雄狮少年》全片已经是上一根稻草了，然后，我们继续等待下一根稻草，一边祈求时代别下坠得太快吧。
哪有什么歧视，好就是真的好。中国动画总被人诟病，但是做好做起来真的太难了……希望鼓励大于挑刺
是谁在电影院里数度落泪我不说……其实很多个煽情和拔高主题的段落和台词都挺尴尬的，真正感动到我的从来都是那些不被刻意突显的细节，比如师母看似不经意地推过来三杯水而又立刻走开…
为纪念那没入人海无声无息、却又怒吼的人们，你、我、他。每个人都值得被歌颂。
不仅极为少见地选取了一个现实题材，更难能可贵地达成了一部剧情与技术同等精彩的国产动画电影。音乐、方言、民俗、市井共同构筑起亲切的烟火人间，带有70后80后烙印的年代曲目成为生动的背景板。虽不再是神话题材，但将有武有艺的舞狮展现得形神俱妙、光彩瑰丽，骨子里依然有中国式的神奇与浪漫。这部电影配得上“永远少年，永远热泪盈眶”之语，热血燃情，蓬勃而出的少年心志足以触发任何年龄的共鸣。
国产动画终于不再局限于奇幻类型，将现实议题（少年成长）与传统技艺（舞狮）相结合，不再依赖于所谓的IP和宇宙，反而呈现了一出耳目一新的原创故事。另外背景放在粤语地区也极其合适，不单有故事本身带来的看点，还可以自然融入诸多粤语地区的文化元素，除了几首配乐外，还有周星驰式的小人物成长，武侠片的侠肝义胆，以及港产无厘头喜剧的夸张颜艺，几场舞狮戏也极具观赏性，国漫在被日漫美漫风格影响多年“拧巴”发展后，这部才终于从形式到内核完成了统一。最后，赞美2D。
大厦的夹缝中你被晃了晃眼，虽跃不过高山，但太阳照常升起。
本来我还能勉强说服自己是画风独特，结果导演采访里直接“比例基本类似于真人，不完全一样，但非常接近。”给我整不会了。那就是设计水平跟其他高质量作品有差呗，还请多多努力。
I am what I am. 如果这些励志片都是假的，那为什么每次看都让人热血沸腾呢!
哪里？哪里？哪里？辱华了？！此片是正儿八经根正红苗的弘扬传统文化的佳片！最后的集体敲鼓不正是中华民族得团结一心？！
挺好的国产动画，现实题材，不必都搞奇幻，也不必总要大而无当地去思考一些生与死的难题
敬你的沉默 和每一声怒吼，
微博上铺天盖地的宣传所以去看的，感觉看完很对不起我的票钱。1⃣️主角三个人的脸看着始终不舒服...开眼距吊梢眼眯眯眼猴子鼻看着越看越不舒服……2⃣️本来因为宣传去看的，抱着很大的期望，想着至少是哪吒那个水平的不然没那么多官方背书，结果大失所望！3⃣️笑料超烂，该是笑点的地方电影院安安静静根本没人笑。4⃣️配乐也不知道配的个啥...反正看完知道是个俗套的励志故事（非贬义），但是导演和整个团队没有把故事讲好，前期节奏也有点拖沓，代入不了。出影院的时候，没几个好评，都觉得不值这个💰
经济真的不好了啊，这么多人都收钱了？试映后的风评如此虚高，其实更造成了观影后的失落，并不是一个好的营销策略啊。更何况还被人抓到了“眯眯眼”的点（真的很致命，造型太重要了！）。怎么说呢，并没有写好舞狮文化。农村的部分，也不符合人当地现实。男女两性角色的设计依然封建。总的来说，我不知道这部片想表现什么。追求梦想？舞狮并不是这些少年的梦想，好像赚钱或变强才是。但又看不到他们在正确地努力，也就实在无法让我产生共情。整个儿就是个不，理，解。为最后那个狮头挂杆加一星吧……211229
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