David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
不太常看战争片是因为怕心里难受。但它是值得看的。嗯。
我们无法将敌人塑造成可敬的人，但我们起码应该把他们塑造成人
老谋子的水准从来没有让人失望过，就是美军的动机在明确一下就好了，还是更喜欢原来的名字，最冷的枪
人间岁月山水长
张艺谋中规中矩的电影已经比《长津湖》高出一个level，章宇还是跟着这样的导演拍片比较好。比较不能接受的两个点，一个是子弹打出时的特效反复使用，实在夸张，另一点是最后单枪挑坦克过于魔幻。最打动人的台词是美国大兵的那句话：Skum the war! Skum you!
让我想起研究生写论文的时候，导师说，千万别把研究方向整太大，不然很难完成很难毕业。这片子就是，局限在一个很小的场景，很小的故事，要在一部电影的时间细细琢磨，拍出亮点，毕竟他是张艺谋，还不能砸了招牌
张艺谋在美学和煽情上的功力还是老道，调教演员也有一手，片子简约有力，虽然有些不合情理的地方，但是总体来说很值得一看。有点中国版的拯救大兵瑞恩的感觉，但是无论是技巧剧本都是斯皮尔伯格更强。讲狙击手的片子也看过不少，兵临城下看得更惊心动魄。章宇讲起四川的几部片子都很不错，很喜欢这个演员。
视线关系多到像爱情电影（中美狙击枪神de禁忌），配乐多到感觉emo是写歌的，子弹时间多到像劣质vr，美国对手疯到像参加朝鲜战争的漫威反派。本以为emo春节档拍96分钟的片算有点良心，没想到较短的三一律剧本也注水不少。倒是没辜负章宇的演技，美国枪神演员名字叫曹操，谁懂？
国师还是国师，简单的剧情也能拍出紧张、焦灼、残酷、温情…
无法想象，总有人甘愿为国家和人民的安定付出所有，包括生命。
——两个狙击手合而为一，五班精神永不死去。集体由个人组成，个人因集体而长存。当主旋律片终于学会调整焦距，讲好一个故事，收敛多线叙事、囊括群像的野心，不走廉价煽情的捷径，大故事里真实的“人”的形象才终于能放大、立稳。
彼时金一代估计是受了暹法战争结果的刺激，接收了老斯基打赏的2个团的T-34就悍然激情勃发，犹如耗子腰里别了把枪起了打猫的心思，然而最终苏俄却成了最大的赢家，东亚格局未再改变......人民英雄永垂不朽+1星。
镜头调度非常流畅，战场的形势能够轻松让观众领会，一定是张艺谋的调教，至于时不时的煽情还是暴露出张末的短板，总体来讲还是非常优秀的，格局极小但焦点也完全集中，没有任何废笔在国产战争片里是绝对的稀有物种。章宇的表演在克制的基调下仍然令人动容，8.5。
张艺谋中规中矩的电影已经比《长津湖》高出一个level，章宇还是跟着这样的导演拍片比较好。比较不能接受的两个点，一个是子弹打出时的特效反复使用，实在夸张，另一点是最后单枪挑坦克过于魔幻。最打动人的台词是美国大兵的那句话：Skum the war! Skum you!
老谋子不愧是老谋子 叙事太好了！以小见大，让人深深感受到战争的残酷。文戏和武戏穿插的绝了！三次点名，每一次都有深意，最后真的大破防！一下子让我想起前两天玩的的剧本——《人间有味是清欢》他笔直的站在那里，仿佛让我看到哥哥的影子，我甚至分不清他们谁是谁……这些年轻的生命啊，他们就仿佛是一个人，用一股精气神，活成了一团魂，这就是中国军人的军魂！
第30分钟就绷不住了，感觉又回到了那个简单叙事却极其辉煌的好电影年代
班长死后的后三十分钟电影节奏失控了。前面的部分都很好。综合下三颗星。可惜了尾部。还是那句话。张艺谋的电影每部都值得看。
这片可以放心看 故事歌曲都不错 章宇不错 谋男郎眼睛里有泉眼
虽然缺少飞机、大炮，但是我们有众多勇敢、善良、不屈的志愿军战士。无论什么年代，帝国主义终将走向灭亡。看到每一个美国鬼子被爆头的瞬间，我都想拍手叫好。
在这个春节档，不浮夸就已经是最难能可贵的品质——全靠同行衬托。
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