David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
贫嘴话痨×3……🆘🆘🆘 没了年龄优势带来可爱感加成的荷兰蛛，只剩不懂事了，还得靠两位哥哥带啊。
荷兰弟版的前两部都蛮好看的，很青少年，这一部有点拉胯啊，之前几个版本的反派几乎都不记得了，属于是强行把他们拉回来，加菲接住 MJ 略有一丝感动（当年没接住石头姐实在太虐了！）现在真的很烦所谓的漫威宇宙，所有英雄都要联系起来，像奇异博士第一集本来蛮好看的，即将上映的第2集又要硬塞进其他英雄，很烦
I need therapy after this
这已经不是重口脑洞这么简单，而是超乎常人的想象力，疯狂的梦魇，血腥诡异的噩梦，冲击视觉感官的瑰异盛宴。故事毫无逻辑，但丑恶骇人的怪物，肮脏低贱的生命，荒诞无稽的行为，毫无章法的世界，却又莫名触及到人类脑海深处原始可怖的东西，令人不寒而栗。菲儿·蒂贝特呕心沥血34年，每一帧背后都是《星球大战3：绝地归来》《侏罗纪公园》《星河战队》所积累的深厚功力。导演说灵感源自他混沌且支离破碎的噩梦，他想给观众带来纯粹的噩梦体验。他做到了。虽然很难说片子表达了什么，但它却一经过目，便再也挥之不去，萦绕心头……
最大噱头让蜘蛛侠三代同框，大战集结而来的反派，共同完成救赎，想出这个点子的人确实是商业奇才，看到托比时隔20年再度出演确实是个馈赠，这个情怀贩卖认了。漫威多元宇宙也正式开启。剧本上一切故事的推动都源于年轻人的嘴碎和同情心泛滥，以及奇异博士的降智，先是咒语时控、时空紊乱，后是反派叛变、梅姨炸死，这些个设定不仅让主要人物荷兰弟神烦指数飙升，也缺乏逻辑说服力。最后的失忆咒可以理解为是对他的个人惩罚，只是让大家忘掉蜘蛛侠是彼得帕克，莫名掉包成了大家忘掉彼得帕克的存在。
如《钛》一般欣赏不了的电影。不过《钛》还能理解一部分内容，而《疯神》就不要试图去理解了，去体会就好。甚至我觉得电影中的部分细节连主创都不知道具体要表达个什么意思，而只是把这些东西放入了电影中，让观众去体会、去解读。如我一般的普通观众大概知道导演在电影中创造了这样一个有废土、蒸汽朋克、巨大机械、疯狂科学家、恶心的怪兽、肮脏的环境、血腥的杀戮等等元素的地下世界就行了，也许就是创作者心中地狱的模样。导演菲尔 蒂贝特用了三十年的时间打造了这么一个复杂的世界还是挺牛的，可惜对于常人的意义不大，邪典爱好者可能会很喜欢。
也许是对三任蜘蛛侠精彩聚合的期待太高了，以至于当看到这么一部混乱搞笑大杂烩的时候我在想：一盘包装精致的翔大概就不过如此吧。ps：不知道从什么时候开始，漫威的超英电影最精彩的部分总是出现在彩蛋。
挺好看的，剧情圆得不错，很精彩老实说。最后一场和MJ的感情道别戏按理说非常真挚动人，但我内心却毫无波澜。作为一个肤浅的人，我只想说，问题出在颜值太低！如果是石头姐和加菲，那我肯定是热泪盈眶。扣一星还是因为阿丑天天塑造自己是超级英雄，然后就“哎哟所有人都误解我！我不是有意搞破坏发动战争，都是外星人的错！”我信你个鬼！
被媒体吹捧得太夸张了，票房可能不错的，毕竟这年头疫情影响院线没什么货，总结来说就是年轻任性，慈悲为怀，拯救世人直至一兵一卒。
三代同框也就卖个情怀吧，打反派打得也太敷衍了。。
最佩服的是前两代蜘蛛侠，十几年过去了，他们仍然能保持和当年一模一样的身材甚至面容。唯一不同的是，演技更上一层楼了。至于剧情，一般吧。和其他动作片比起来可能差不多，但是漫威的电影是要和复联比的，那自然是比不过。
幸好我看过所有的蜘蛛侠哈哈哈哈哈哈哈。剧本不错。it’s good to have closures. 看片的时候一再感叹BC的美好。so wholesome. 奇异博士必须安排上。
抓几个外来人口打疫喵做黑酸要这么大费周章嘛，太特么弱智了。
这可能是最近几部漫威里面最好看的一部了 三代蜘蛛侠的相聚太爷青回了 美中不足的是最后和绿魔怪的battle稍显草率 最有趣的台词是“能打败魔法的还是只有——数学”哈哈哈哈哈 终于要看到蜘蛛侠和毒液两个嘴炮的同框了吗 以为英雄无归的意思是挂掉了 没想到只是忘记了哈哈哈哈
两年后再看这个系列，我只看到漫威举着个手榴弹怒目圆瞪，大喊：“这钱我赚了，这电影的情怀我也卖了，还玩尬的是吧！直 接 来 吧！”
总体非常矛盾的观影体验。编剧这样写等于花了三部的时间才勉强让荷兰弟版PP开始有“成长”的感觉，也就是说看完这部能明显感到从《美队3》第一次出现到现在快6年了，荷兰弟版PP居然一点成长也没有以至于居然使得“Peter Parker/Spiderman”这么个也许是最应该平易近人、被喜爱门槛最低的超英变得让人觉得讨厌(荷兰弟演员本人我倒是觉得还好，主要这么写真的是...)。而另一方面，作为当年看过的第一个美式超英电影，能看到托比回归出演PP/SM实在是非常感慨(甚至于见到威廉达福的绿魔跟莫里纳的章鱼博士我都感到很激动)；而加菲尔德的《超凡蜘蛛侠》很可惜还没看过，他在这部里的性格和气质让我感觉得赶紧补下他的两部《超凡》了。最后，这么好的元素拍成这样，只能说“有钱能使鬼推磨”。两星半。
电影为我们造梦，让我们在时间和空间里，去弥补那些遗憾，就像加菲这次终于接住了MJ，也像很多年前我们第一次在荧幕上看到的那个蜘蛛托比的时刻，但电影又不得不让人面对现实，面对我们终将和过去道别一样，这也是过来人永远想要劝诫那群躁动与幼稚一样，但那些都是他们以及过去的我们还有将来无数的人同样面对的，这些并没有在哪一个维度里好起来，所以也同样有着太多的伤害，难怪说成长终究是残酷的，但也不能因此扭曲直至坠入深渊，还是要懂得与当下和解，因为就像电影的片名那样，NO WAY HOME，我们都会像章鱼博士说的那样，都到了这个年纪了，但依旧不要忘记的是要努力变得更好呀！
虽然知道剧情可能低幼化，但还是冲着特效买了3D票。就这?没用的文戏和老掉牙的插科打诨去掉，能看的就只剩几分钟了。
小时候的坏人就是坏人，现在的坏人……“他还可以有第二次机会”╮(╯_╰)╭
我们只看见残忍的炮轰屠杀肢解刑罚监禁，却不知这是满清十大酷刑还是悲观者眼中的未来末日。文明在向哪里走？都未可知。
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