David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
没看过前面的三部曲，就不需要浪费时间看这部续集了，反正你也看不懂，你会丧失很多彩蛋式的乐趣，因为这部所谓的矩阵重启就是把第一部的故事和主题重拍一遍。只能说，在这个流媒体时代，各家看一下手上有什么IP，能衍生扩展开发的项目通通可以绿灯，这种对原创内容的渴求，很容易出产垃圾，搞出毁经典的狗尾续貂。与其让别的导演来毁，不如原班人马一起来恰点钱。片子在主题上又绕回了三部曲的老路，这么多年过去了，特效技术突飞猛进了，但这部续集的视觉效果却更糟了，一个奇观式的动作场面也没有，动作戏更是难看的一塌糊涂，这货是导演冲华纳竖起的中指？
俞灏明魏晨也没拉垮，一众配角各自精彩
如果是单线只讲范伟的车站工作就好了…另外一半都什么乱七八糟的。半颗星加给张帆你日本人演的真像…
【黑米影库】相信大部分影迷都是奔着两位老戏骨而看的，只可惜实力还在，但这剧情和特效的确辣眼睛！
几乎是好莱坞体系内的最佳续集。有意识地指涉自我，并在突兀自嘲中将戏谑转为新的语调；于是那些滑稽的复刻变得不再刻板：我们深知这不再是一部三部曲体系下的创作。沃卓斯基放弃用理性的体系诉诸控制，而试图用感觉指向解放，这本该是部《天气之子》；但正如不愿（似乎也不能）创造奇观的导演，影片失去了纤细的触觉，只余依旧繁复的呐喊，那爱便再也无法具象
其实还不错， 彩蛋原来是刘德华唱弹土披萨，范伟的人物最丰满完整，其它都有点过场或者为了表现情节没有很立的住，强调了当时的信仰力量，悲壮无比。
32114——心中有信仰，意志够坚定——2022.1.7
不是什么片都加个宣誓仪式…才能证明伟大，只为这个ip给分吧
这片子怎么说呢……用心吧，是用心的，可平庸也是真的。
我想起了我中学时写作文，四百字的时候就把作文写完了，但为了够八百字我能怎么办呢？只能再把已经说过的东西再重复一下啊。
为什么可以把一个这么惊心动魄的故事拍得如此冗长？注重氛围而丢失了节奏，想走深刻却调错了口味。张涵予的人物可信度太低，硬汉动作戏的出场并未给他加分，反而给人一种千篇一律的乏味感。范伟的角色力图做出忍辱负重的狠劲儿，但是信息滞后只能让人失去兴趣。简而言之，对于摄影、美术和导演技巧来说，这部院线电影可以称得上是良心，但是就剧作而言，与其说是差，倒不如说没找到自己的位置。
节奏不太好，一直下雪，微超现实
演员演的是极好的，范伟更是自带笑果，让人哭着哭着就笑了，笑着笑着又哭了T﹏T就是情节设置等方面有些bug，这些人执行任务时还穿着累赘的披风，真的只是为了拉风吧。周也一贯的小白兔样，仍然是心无城府演啥都是一个样。张涵予风衣加牛仔帽，这真是我们那个年代的工头？太有派了吧！这得是一大boss啊
对我组织的基层建设产生疑问，为啥牺牲以后才追入呢～章程里面又没有名额限制，优秀的都可以吸收进来呀。每次这样的故事片，都要上演一段信仰的力量，我也不知道这是不是高级黑、低级红。反正我是想不通～
坚持了全场以为是东北铁道游击队，谁知最后出了个鲁南。。。哎呀妈呀原来山东也能下这么大雪呀！范伟演技真不错，张涵予一贯硬汉，周也完全为出场而设定，魏晨混演艺界这么多年还没那个吃苹果的小鲜肉演技好，果然，一切事情想要做到最好都是要看天赋的。。。
拉娜·沃卓斯基疾呼：「电影已死！叙事已死！」
请把台词"like acids and bases, you are dangerous when mixed together"的前半句换成"like protons and antiprotons"🤦♂️🤷♂️
如果我拔管能去到一个这部影片没有发生的真实吗？
口音的错位和天气的渲染在导演的辩词中都还可以成立，但一味追求一种游侠式叙述，将铁道大队的生长、延展、蜕变都抹除成为一次次孤注一掷的袭杀，这当中包含着对历史的隐蔽的玩弄
致敬革命先烈！山东啥时候连续下这么长时间雪？亓顺的加入太突然了吧？各种硬加入，不顺畅。范伟老师演得真好！
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