David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
少女时代忙内都30+了。男主颜值在线，奶狗我能理解，但是真的学狗叫还是有点接受不了……
新手女S & 老手男M，意料之中的反差设定。圈内 / 外人的（轻）喜剧。 即便类型如此，坚守韩国传统——多愁善感+谈情说爱。换成任何一国，成片都会是另外一番模样。
四愛魂熊熊燃燒。誰看了不想狠狠地抽李濬榮。
女主表情僵硬台词传达能力极差是最大败笔，电影里随便找另一个女演员都比她演得好。作为性轻喜剧主旨传达略为偷工减料了，关于癖好只围绕在介绍和呼吁，就像在看一个带有几则真实案例公益小广告，说服力没有，移情没有，甚至猎奇也不足，标19禁不是要尺度多大，但起码关于这个话题说明白吧。男主确实演得有代入感，除了表现内面性格的演技比较单一外，硬凹的痕迹不重
谁能想到有一天能看到少女时代的忙内演韩版“五十度灰”呢……
单线叙事（没见过），几乎把所有的镜头都给这俩人，太腻了……女主好看是好看，总是一个表情，看不出有什么情绪的起伏
视觉很享受，但尺度不大，可以说是BDSM的科普片加男女情感轻喜剧。徐贤在我印象里上次还是那个觉得自己会活100岁的优等生忙内，现在是帅气的成年女性啦，就很适合这种表面帅气私下一丝不苟的玩很大的角色，男主也演的挺好的，非常的狗狗（褒义），看看人家的偶像的演技！没想到还反映了包括在bdsm和职场等多方面的女性困境，虽然整体很理想化的，但看完会觉得还是充满希望呢。
这就是韩国思密达低配版的五十度灰嘛，他们俩的事在公司被曝光后，就过上了没羞没臊的性福生活
大概就是要徐贤➕阳光大狗狗男主这种组合才能让dm题材亚洲片如此清新吧（笑
怕滥用主人的权力让m和自己交往，真是非常女性才会有的微妙问题呢
齐泽克说，对快感的放弃会演变成对放弃的快感。
哎呀狗狗又像黄轩又像一博可太招人喜欢啦玩游戏玩动了情真的是喜剧变悲剧这哪是he其实是be
BDSM入门教程片，实话说不贤者模式，跟去年香港那个出租女友很像，以一些当今时代下“畸形”的情感为切入，最后回到纯真的爱情（所以这个片子不就是披着BD的外壳的单纯SM异性恋，说什么韩版五十度灰可有点骗人了噢）。很明显这个片胜在狗人互换概念（真的不拍大尺度戏嘛？）和选角（太河里了！！！！！）网飞再拓点类型出来吧
真的有人会拒绝会下厨、工作认真、主动被抽的小奶狗吗（果然是少女漫改编hhh）
这种题材怎么会拍得这么无聊？？？趣味性都比不上杜蕾斯的创意广告短片。
三星，半？感觉对于这种小众癖好的话题而言，实在只是浅浅猎奇，噱头大于内容了。不过本来也就是普通的商业电影，又都是爱豆出身的演员，还是点个赞吧。至少题材的多样性方面，咱也简直眼馋得不要不要的了不是嘛。以及，李濬荣的团队好像还挺会的，他接本子的眼光在路人看来，慢慢也算是“演技豆”的代表了。徐贤小姐姐，嗯也是个人感觉最出彩的一次。
好可爱！姐姐和大狗狗，dbsm科普片！想做姐姐的修勾，“汪”！
题材很好，李𣿰容演的也很带感，然而不够禁。
不敢相信都已经滴蜡口球束缚捆绑spanking语言羞辱还对镜了，结果还是在纯情谈恋爱，原来是素鸡宴啊😢 （不过几套皮革outfit还挺辣的）
节奏太差了，磨磨唧唧，只是有点SM的东西而已
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