Devon Ke Dev...Mahadev is a Hindu spiritual television drama series which airs on Life OK channel. It premiered on 18 December, 2011 and showcases the story of Lord Shiva, also called as Mahadev.
The drama is inspired by the works of Devdutt Pattanaik. The story has been researched from Bodhisattva and has been penned up by Mihir Bhuta.
Devon Ke Dev...Mahadev is the story of the Hindu God Shiva, also called as Mahadev. The show portrays his journey from a hermit to a house holder. In the show Shiva takes many incarnations and many incidents take place. However, this plot mentions only the major events.
The story starts with the tale of Shiva's marriage with Sati. Sati who is the daughter of Prajapati Daksha, a staunch Vishnu devotee, is drawn towards Shiva against the wishes of her father. She finally marries Shiva, but soon dies by self-immolation when her husband is insulted at the yajna of Daksha. The grief-striken Shiva produces Virabhadra, who slays Daksha, however he restores Daksha's life after beseeching of Daksha's wife. A distraught Shiva leaves with burnt corpse of Sati and wanders the universe. Vishnu severs the body into pieces, shattering them on earth. Shiva transforms the pieces into Shakti Peethas, embodiments of the power of the Goddess Adi Shakti.
Sati is reborn as Parvati, the daughter of Himavan, king of the Himalayas and Mainavati. She is also the sister of the river-goddess, Ganga. Parvati is raised in the hermitage of the Shiva devotee sage Dadhichi, who teaches her devotion to Shiva. Parvati grows up and like Sati, is captivated by Shiva. She slowly remembers her past life, then wins Shiva by her austerities leading to their marriage.
Shiva and Parvati give birth to Kartikeya, who slays the demon Tarakasura and his brothers. Kartikeya is also nominated for the throne of the King of Devas but Shiva asks Indra to continue as the king. After this Kartikeya is sent to the Dakshin (south) where he is cared by Meenakshi and here he slays the demon (asura), Tripath with her help. The story goes on with the tale of the destruction of Tripura, belonging to the revengeful sons of Tarakasura, who were earlier given boons by Shiva. And just before the destruction of the Tripura, Shiva and Parvati's daughter, Ashoksundari is born.
After the destruction of Tripura, except Lord Indra (the King of Devas) everyone congratulate Shiva for destructing Tripura and also for being the father of Ashokasundari. Rishi Durvasa gives him a special garland, which Shiva gave Narada as prasadam. When given Lord Indra accepts the garland placing it on the trunk of his elephant, Airavata to proof that he is egoistic throws it. This enrages the sage and he curses Indra and evryone to be bereft of all wealth and fortune. Soon later to take revenge on the destruction of Tripura, King Bali attacks heaven and in attempt to steal Amrita (nectar of immortality). But it falls into the Ocean of milk. To get the Amrit back Devas join hands with Asuras to churn the ocean for the Amrita and to share it among them.
The churning of the ocean, known as Samudra Manthan is an elaborate process. In the process the Devas disadvantage the Asuras in many ways. Despite this, they churn the ocean. In the process Lord Vishnu also takes his second incarnation of a turtle, Kurma.
The process releases a number of things from the ocean. One product is the lethal poison known as Halahala. This could contaminate the ocean and destroy all of creation. To save everyone Lord Shiva inhales the poison in an act of self-sacrifice but Parvati rescues him by pressing his neck to stop the poison from spreading. As a result, the color of Lord Shiva's neck turns blue. During the churning many things are obtained from the ocean which includes Lakshmi, the Goddess of fortune and wealth, who is the eternal consort of Vishnu. Thus, everyone gets their wealth and fortune back. Later Vishnu takes the Amrita secretly from the Asuras and distributes it among the Devas.
The story takes some years leap after which it is shown that Kartikeya has been removed from the post of Senapati(head of the army), which pleases Indra and for the first time after so many years, a grown-up Ashoksundari meets Kartikeya. Kartikeya also meets his parents. He enlightens Ashoksundari about meditation and she inspired by it so much that she renounces her life to meditate, which disturbs Parvati.
Looking at the ill happening of the world, of how Ahalya is seduced by Indra, Mahadev come indside. Even after Mahadev tells that he is his father and many other gods tried to tell him, he still refuses. Mahadev got angry and cut Vinayak's head.
少年诶，他在这里空捞捞的，只剩下孤独和冲动，里面的bgm我都好爱哦，还有舞台上的林强和罗大佑那一幕
那还是一个靠影片第一个镜头来决定影片质量的年代，真的是船过水无痕
Leda一开始就展现出与外界的格格不入，一方面要展现度假的轻松愉快和精英的优雅，一方面对过往有选择性地隐瞒与抒发，做自己的代价是对母亲身份的愧疚心，展现一种“怪”的表象，因此看门人、will、片中一家人的女主人和男人们才对她产生了强烈的心理影响。Leda不管做好事坏事都是出于自私的想法，坚持、责骂、软弱、共情都基于此，nina因为过于深入而无法忍受这份丑陋。本片一面用娃娃指代Leda蜷缩的内心，一面在度假区与自我回忆间穿梭，我认为这部分结合的并不好，尤其是涉及Leda的某种坚持，回忆应该早早结束的。终归，本片的优点是没有褒贬，展现了一个自我的女性暂时放弃母亲身份而获得事业成功，在中年也迎来了社会/个人层面的反噬，无所谓好坏，只是选择的代价而已，拿起电话，也许仍是阳光的结局
无处安放的、废到极致的烂仔青春啊。义字当头，一言不合就开干，准则就是兄弟，拿着枪就能成为世界的王。阿国如果是我们这边的，绝对是我把他打死或者他把我打死，真他妈怪烂，也是真他妈的好啊。（很梦幻的却是，现实中的阿兜仔生命永远定格在了18。）
喜欢诶。是我爱的很女性的、且文学性强的文本。三位女演员都十分出彩。极为钟意摄影风格，以及对“洋娃娃”这一物件的运用和隐喻太绝妙了。唯一觉得有所不足的大概是重复运用闪回填补人物故事，失去了一些想象的趣味，虽然剪辑还是很大程度上弥补了这一问题。过去和现在的故事单拎出来都很喜欢，有空要去看看原著。（看完深受启发！）
看了徐小明92年的《少年吔，安啦》，画质感人到我一度放弃画面，专心看台词跟剧情。90年代台湾和香港的黑帮电影完全发展向两个方向，一个很写实，一个很浮夸。写实的生猛有力，浮夸的肆意妄为。《少年安啦》中高捷真是帅出一脸血，想想高仓健正年轻时候的版型，诸如高仓健。
讲真，看的dvdrip渣画质体验很差。拜一众幕后大佬和伍佰的歌还有大爱高捷，此片遂成经典
太震撼了！女性身分、母職、自我意識，似乎從未被這樣的呈現過。導演好厲害啊，每一個畫面都細膩又尖銳，Olivia 和另外幾位女演員的表演在小螢幕上都能感受到撲面而來的情緒和能量。不得不說費蘭特確實是 21 世紀非常重要的女性作家。
我看完觉得跟《驾驶我的车》正好对应，一个西方一个东方，一个女性一个男性，一个文学一个戏剧，最后都跟自己和解。话说终于在片里认出了一堆熟人，还有女主的几件浴衣好看的。
费兰特对洋娃娃的意象很是执着了 女性为育儿被禁锢所丢失的自我与自由 然后再对自己想逃离去追随欲望的自私而自责 这样的痛苦对等吗
满分没有理由 the most generous thing you can give is your attention, this film had mine
剧情的发展有拖沓，剪辑要是能重制一下就好了。
全程担心女主会被打。女导演的切入真诚又尖锐，将不讨巧的人物设计置于镜头下 - 以the lost daughter讲述出走的母亲。
从林强和罗大佑出场扭一扭开始 最后一段给满分 少年总是玩不好两把枪枪 手上的和兜里的 开枪之后桥上的狂奔和xingai 残酷得真实
本片改編於意大利的短篇小說，反嚴肅的戲劇調子讓人不自覺想起安東尼奧尼的經典作品《奇遇》，埋下幾個懸念伏筆（女主角對兩個女兒有什麼不堪回首的過去以及她偷女兒的嬰兒娃娃），從而探討起女主角的心理狀態。編導為劇本注下大量符號（比如偷嬰兒娃娃是象徵母親對孩子的愛）以及神話隱喻，以含蓄的戲劇元素減輕故事的通俗性，從而達到曖昧的戲劇效果。只是編導似乎誤解了曖昧性，故事上表達清晰，卻沒給予觀眾任何解讀空間，每個橋段和鏡頭只是單一的意義，為了鋪墊的是女主角與自身的和解（只是這份和解似乎太過自私）。與安東尼奧尼能用層出不窮的調度塑造疏離感和孤寂相比，本片似乎只是用大量重複平板的鏡頭拍攝主角的神態，完全喪失了電影技巧的神奇之處，過於沉悶乏味。
娘・妻・母，相互牵引的身份现场。
过于单线条，没有太多隐秘的可深挖的东西，过去的画面多到毫无必要，不如在恰当时机做成闪回。
费兰特对洋娃娃的意象很是执着了 女性为育儿被禁锢所丢失的自我与自由 然后再对自己想逃离去追随欲望的自私而自责 这样的痛苦对等吗
其實片子普通，但所有的影像、元素都因為時間的遷移而升級了。
客观地来说一些bug还是存在，但是我还蛮喜欢的。
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