David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
额...四礼拜没啥计划，就赌警察不会冲门吗？
入坑是因为女主颜值 无论是温暖的阳光微笑 还是“黑化”后卡点bgm的眼神杀
豆瓣印度片的分真的是高的离谱了6分的片子能到8分？印度警察拍的和搞笑一样，嫌犯持枪直接开门单挑打警察，劫持了一堆人质结果警方没派一个谈判专家与之周旋，傻乎乎的让罪犯一个人掌控全局，搞笑的还有嫌犯的家属近况居然警察不调查，隔了N久了男主回来了才想起问她亲人，这TM谁能告诉我还有哪个国家这样拍不被骂 还被打8分叫好的，哈阿三粉的真是够了
为了让孩子生活在一个不用担心被强奸的国度而努力的女人，用行动改变法律，向她致敬！
不论拍的如何至少别人敢拍出来，社会现状肯定远比电影还离谱。我反正绝对支持性侵犯重判，不支持也不相信辣鸡会重新做人，最好是直接不打麻醉进行物理阉割。
结尾真的太炸了，虽然知道导演不可能无缘无故叫个酱鱼司机来，但还是没想到是这么玩的，女主在警察面前很暴徒，在孩子面前很善良，这个社会让她变成这么疯狂，太心疼了
印度女性需要被关注，真的不搞点大事，很难被倾听。或许只有在富人阶层的幼儿园发生抢劫，才惊动这么多警力人力！也头一次在电影里看到印度警察的干练，勇猛啊
在我被强奸的时候，我永远忘不了那张眼睛，我的手被死死按住。 无论过去了十年、二十年。对受害者，It's not the end. Never! 每当丈夫抱我的时候，我都要过一段时间，对自己说 I am safe. 你可以装聋作哑，但事关你生活中的所有女性，你的女儿、妻子、姐妹、母亲。如伊藤诗织所说，强奸是对TA灵魂的杀戮。
在我被强奸的时候，我永远忘不了那张眼睛，我的手被死死按住。 无论过去了十年、二十年。对受害者，It's not the end. Never! 每当丈夫抱我的时候，我都要过一段时间，对自己说 I am safe. 你可以装聋作哑，但事关你生活中的所有女性，你的女儿、妻子、姐妹、母亲。如伊藤诗织所说，强奸是对TA灵魂的杀戮。
印度这个奇葩国家，特别有针对性的一部影片。将爽片和现实题材融为一体，层层反转，不断冲击，讲了一个饱受噩梦折磨的女孩复仇之路。细节很棒，比如女性总理的角色设计，不开保险的警官之枪。有几场戏在剧情和配乐推动下，充满了力量感，震人心魄。
作为类型片是比较成熟的，女主的演技真的不错。但是非常幼稚的是：很难相信一个系统学习过法学知识的人会认为只有依靠提高量刑基准才能够预防、惩治犯罪——当然你要是说女主的“学习”仅限于背法条那当我没说。
把ron称作小白再合适不过了。友情就是这样，会让你开心、难过且成长。本来我很不理解最后barney的选择，这不是又回归到用网络替代真实社交的死循环了吗，但不是每一个人都可以遇到有趣的朋友，为了抵抗孤独，只能是短视的妥协。“一只鸟刚刚评论了你的脸”，hhhh
“那个前程似锦的女孩。人的生命不能只换来一场烛光游行。”真的是非得把人逼得如此不可吗？立意很棒，印度女性的意识越来越强，印度电影也开始在寻找意义，大家都在自我进步，国内某些娱乐至死又无聊的脑残片电影人可以来看看自我打脸了。
意淫电影。。。这么搞也没什么用，现实生活中印度这个国家的强奸案真的是各式各样。。。
在我被强奸的时候，我永远忘不了那张眼睛，我的手被死死按住。 无论过去了十年、二十年。对受害者，It's not the end. Never! 每当丈夫抱我的时候，我都要过一段时间，对自己说 I am safe. 你可以装聋作哑，但事关你生活中的所有女性，你的女儿、妻子、姐妹、母亲。如伊藤诗织所说，强奸是对TA灵魂的杀戮。
只要愿意睁开眼睛，就能察觉到四周“公正”的缺乏。不去正视女性的权益，每个人都只会离“正义”越来越远。
作为悬疑片来说，氛围感营造的还是不错，该有的细节也有，逻辑尽量达到了圆满，是一部中规中矩的类型片，值得一提的是故事发生的背景和立意，印度强奸犯罪率居高不下，该有这样的发声，虽然故事是理想主义，但希望这是个好的开始。
jc为了升职，只顾着破重大案件，女主的却不管，觉得没有价值。啧啧啧，可实际，多少人报警后也就只有一条回执，啥也没了。
主题是很有社会意义的，但剧情其实很套路化，观众很容易就能猜到下一步。
有些故弄玄虚 30岁幼儿园女老师搞事情为了引起社会重视印度女性安全问题 阵仗显得不小 重重拿起 且轻飘飘落下
Copyright © 2015-2023 All Rights Reserved
