David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
劳模太努力了，整部电影仿佛在说即使有上帝也无法生活美满
最后的反杀很魔幻，很难让人信服。是男朋友或者老公的死男人说啥都不相信女主说的话，留着他做什么，单纯为让自己陷入危险吗？第一时间打包回程！
7.0，故事乏善可陈，劳模姐的个人秀，最后10分钟值得多一分
塔米菲的眼睛 没有拿最佳男主角的提名有点可惜，加菲猫的表演不比在 倒数时刻 里差。当然，女主影后绝对实至名归。男女主角都是表演型人格，而且这种人格从事业到家庭，家就是互为观众的舞台。挺累的，电影里的人累，演员演起来也累，需要一直保持着扩张和兴奋，没有休息和独处的空间。演员也是，一喊开麦拉就得进入到夸张的状态，又不能像小丑那样肤浅的搞笑，得把角色内心的空虚和外表的夸张找到一个平衡点。尤其是那些夸张的台词，肢体语言已经不能完全展示，更多靠脸部的小动作来表现人物内心。特担心多拍几条演员会忘记上一条的脸部动作。影片里的人物是借god的名义来满足自己，其实谁的名义都有可能被用来胡作非为，而且往往表现出是最忠诚的信徒。
编导非常冷静、克制，不带褒贬，全片的精华还是劳模姐的神奇表演，从美少女演到丑太婆，值得关注。
故事看不进去，劳模姐真的好棒！影片实在太无聊！
最佳化妆可以预定一波，劳模姐这波实力可以，可惜我的成长里没有这部分记忆，基本没有感同身受的入口。影后6分。
每个鸡血满满的永动机里，都有一颗缺爱的心……
神奇的化妆术 完全看不出劳模姐的影子 也让她和加菲有了夫妻相 希望劳模姐拿小金人
男女主演技都在线，不了解这段历史，所以标题是什么意思
导演和男主都很一般&最后tammy登台唱歌时为什么手没有化妆 刻意为之吗？
片子对于中国人来说真的有点水土不服。劳模姐这次冲奥成功，大概学院真的超爱这种LGBT的传记电影，另外大概就是竞争对手太拉胯。电影从两个信教的年轻男女开始讲起，他们乘上70年代美国电视业爆发的东风，干起了电视传教募捐的工作，自信的加菲说，我们赞美主电视网2000万观众，远超其他媒体。就这样从发迹，到奋斗，到膨胀，最后被陷害入狱，可以说流水账一样记述了这么个故事。至于说塔米菲的眼妆为什么越来越重，故事背后的隐藏线索过于简单，甚至是她怎么精神发生转变，怎么从家庭和工作地位中的配角，翻身成为引领新风向的先锋，也没看出来。大概一个保守的虔诚信教者，转身成为LGBT的叛逆者，加州学院就喜欢这种类似风尘女子从良的故事？？至于这个转变，难道是从嗑药开始的？？？那么中国观众就别跟着参乎了。
Jessica Chastain的演技几乎是唯一亮点，但这个点有点过于亮了，两小时内让你从wtf到aww到tired到admired到hate到pity的态度里反复横跳却仍然是同一个tammy faye~
每个鸡血满满的永动机里，都有一颗缺爱的心……
看完居然有点喜欢Tammy Faye了 虽然就是个电视电影 但劳模姐的表演没得说 冲奥电影元素也全部齐了
两口子那种咋咋呼呼的表演型人格真是般配。电影内容来说不知道它想表达什么，女主很惨吗？被她骗的人不惨吗？批判女主吗？倒也没看到。
隔离三十天时看会哭两次那种 悲剧性的天真。
片子对于中国人来说真的有点水土不服。劳模姐这次冲奥成功，大概学院真的超爱这种LGBT的传记电影，另外大概就是竞争对手太拉胯。电影从两个信教的年轻男女开始讲起，他们乘上70年代美国电视业爆发的东风，干起了电视传教募捐的工作，自信的加菲说，我们赞美主电视网2000万观众，远超其他媒体。就这样从发迹，到奋斗，到膨胀，最后被陷害入狱，可以说流水账一样记述了这么个故事。至于说塔米菲的眼妆为什么越来越重，故事背后的隐藏线索过于简单，甚至是她怎么精神发生转变，怎么从家庭和工作地位中的配角，翻身成为引领新风向的先锋，也没看出来。大概一个保守的虔诚信教者，转身成为LGBT的叛逆者，加州学院就喜欢这种类似风尘女子从良的故事？？至于这个转变，难道是从嗑药开始的？？？那么中国观众就别跟着参乎了。
1.也许对这段历史了解不多，所以很难找到共鸣，但女主角的表现确实出彩。2.光鲜的背后，都有一地鸡毛？
传记片，女主很好，是独特的魅力，尤其出轨一段从录音棚靠着门划走，魅力十足，比较喜欢的情节，出轨片段拍的太像爱情了，男的扶着她的脖颈，问另一个他会不会用你喜欢的，值得的方式touch you，然后丈夫男同的第一次出场，用了女主对男主说的同样的话，宗jiao之余zhengzhi，无信仰国家都懂
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